Opinion
When Port Harcourt hosted Wole Soyinka
Published
3 months agoon
By Dr. Sam Akpe,
The hall wore a robe of expectations as minutes ticked towards the hour. The city was wrapped in the mood of impending festivity. Something was in the air. Road safety personnel and armed policemen were on duty—directing traffic and maintaining orderliness along Woji Road.
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A walk into the event hall felt like an excursion into a carnival. From the urbane music equipment emitting jazzy tunes, to the symmetrically-arranged seats, the arty wall decorations, and the storybook backdrop, poetry was on display.
Outside, directly opposite the car park, a massive poster announcing the event in the making—the Annual Wole Soyinka Lecture with a life-size portrait of the literary legend—exhibited what was about to unfold.
The imposing poster also indicated two other persons—the technocrat extraordinaire, Chief Ndutimi Alaibe, as chairman of the day, while the former Aviation and Aerospace Development Minister, Chief Osita Chidoka—was the guest speaker.
Indeed, almost the entire Port Harcourt—a city of political frenzy, soaked in oily wealth but surrounded by shantytowns—was in colourful feel of expectancy, as it awaited the arrival of Akinwande Oluwole Babatunde Soyinka, Africa’s first Nobel Laureate in Literature.
Then almost surreptitiously, the literary idol walked into the hall unannounced. Except for his traditional white hair, the big smile, and the hawk-like penetrating eyes, the hall almost missed his entry. Eventually, everyone rose in honour of the reverential figure—the father of modern political literature.
The 92-years old, with a deep voice, was in the city not just to attend a lecture in his honour, but to participate in a highbrow yearly ritual of the National Association of Seadogs, also called Pyrates Confraternity—a body of intellectual militants founded by him several decades ago.
It turned out to be quite an explosive event. Chairman of the summit, Chief Ndutimi Alaibe, known simply as ‘Timi, paid extensive tributes Wole Soyinka before setting the tone for the lecture that triggered off wide-ranging discussions.
‘Timi told the audience that Nigeria is immeasurably better today because of people like Soyinka who, throughout his remarkable journey, has consistently chosen the harder path—the path of conscience, courage, and truth—when silence could have been safer, easier, and far more rewarding to him.
Labelling the scholarly sage as a man with generosity of spirit and loyalty to friends, he applauded Soyinka’s readiness to encourage worthy causes, and the extraordinary willingness to show up whenever principle, rather than prominence was needed.
He declared, “Today, we honour you not merely with words, but with our presence and our shared commitment to engage the very questions your life has posed to our nation for more than six decades—questions of justice, accountability, freedom, and the moral courage required to build a truly democratic society.”
Besides, the lecture, the event was also a celebration of those described as the National Association of Seadogs Martyrs—a group comprising members of the confraternity arrested on February 17, 1997, imprisoned and tortured by the military in Rivers State on accusation of undue radicalism.
Their ordeal, which lasted 72 days, stated Dr Joseph Oteri, the confraternity leader, was an unplanned journey into the darkest hell of the late General Sani Abacha’s regime, “for daring to believe that Nigeria deserved better than the boot of a dictator,” until they were freed by a court of law.
‘Timi noted that the arrest and prosecution of the Pyrates was basically “for refusing to be silent in the face of oppression” describing the victims as “enduring symbols of resilience and civil courage in the struggle for the restoration of democracy and the rule of law.”
He said the anniversary of the event reminded everyone that democracy not freely bestowed; but was won through the sacrifices of countless Nigerians –many celebrated, many unsung—who endured intimidation, persecution and personal loss in defence of freedom, justice and accountable governance.
Going down memory lane, he mentioned other martyrs of democracy to include “Dele Giwa, whose fearless journalism challenged military authoritarianism until it claimed his life, Ken Saro-Wiwa and the Ogoni Nine, whose martyrdom awakened the world’s conscience to environmental justice and human rights, Kudirat Abiola, whose courage sustained the struggle to reclaim a stolen democratic mandate.
“We remember Chief Alfred Rewane, whose unwavering commitment to democracy cost him his life. And we remember Chief Bola Ige, Nigeria’s former Attorney-General and Minister of Justice, whose assassination remains, to our enduring national shame, unresolved.”
Then he added: “Whether through imprisonment or assassination, torture or intimidation, these men and women bore heavy personal burdens so that future generations might live under the rule of law rather than the rule of fear.
“Their stories remind us that civil courage is not an abstract ideal. It is rather the willingness to stand for what is right, even when the consequences are severe and deadly.
“As we honour their memories today, may we also recommit ourselves to completing the work for which they sacrificed so much—building a Nigeria founded on justice, accountability, constitutional governance and respect for the dignity of every citizen.”
The hall sat in silence, except for intermittent applauses and fulfilled smiles from Soyinka as ‘Timi recalled rare moments of encounter with the erudite professor several years ago—a part of four decades of relationship that has profoundly shaped his understanding of what Soyinka means to Nigeria.
He mentioned an instance of close interaction in 2006 when, under the auspices of the Commission of Nobel Laureates, Soyinka was part of an international mission that visited the Niger Delta to promote peaceful dialogue and undertake a fact-finding exercise in the region—including a visit to the Niger Delta Development Commission, where ‘Timi served.
He recalled that after listening to their presentation, Soyinka remarked that the NDDC had taken on an enormous burden on behalf of a beleaguered region and deserved to be remembered as one of the positive initiatives of the Obasanjo administration, adding with characteristic generosity, “I will remember to commend him when next I see him.”
Two years later, ‘Timi’s late wife, Alaere, extended an invitation to the revered literary czar who was then in the United States, immersed in an exceptionally demanding schedule, to visit ‘Timi’s village of Igbainwari in Opokuma, Bayelsa State, to inaugurate the Wole Soyinka Library—an initiative of Alaere’s organisation, Family Reorientation, Education and Empowerment (FREE).
He revealed that what made that visit even more remarkable was that Soyinka “did not merely fly in to perform a ceremonial duty and depart. He chose to spend the night in our modest country home in that remote riverine community.
“For a man of such global stature—a Nobel Laureate whose voice commanded respect across continents—it was an extraordinary act of humility. Let me add that he also tried Izon local brew.
“By his presence, he honoured not only our family but also an entire community that had long felt disregarded, affirming that no place is too small, and no people too insignificant, to deserve dignity, learning, and hope.
“He spoke with genuine admiration of my late wife’s vision, courage, and steadfast determination, recognising in her work a powerful testament to what conviction and selfless service can accomplish. He said ‘I am not often impressed with people, but she has succeeded in impressing me with her drive, her vision and her total commitment.’”
‘Timi noted that Soyinka created more impact during that visit when he spoke to the youth of the Niger Delta whose militancy at that time had emerged as one of the defining challenges confronting the Niger Delta.
Soyinka offered a wise counsel urging them to choose dialogue over violence and a future built on peace, not conflict.
With characteristic moral clarity, he challenged them to embrace “intellectual militancy in pursuit of the region’s development—a powerful call to exchange the force of weapons for the power of ideas, knowledge, and constructive engagement.”
By his confession, ‘Timi’s reminiscences were not merely out of nostalgia, but because they spoke directly to the event of the day, or as he put it, long before “reclaiming the state” became a familiar phrase, Soyinka was already living it’s meaning.
Or how would you describe a man of Soyinka’s standing journeying to a remote community which many considered too insignificant to matter, just to inaugurate a library and spend a night among strangers without ceremony or pretence, in an environment of budding militancy—with violence on parade.
Soyinka’s act simply affirmed that the true measure of leadership is not the distance one travels, but the willingness to stand with people wherever they are. ‘Timi described this as principled leadership and accountability exercised with wisdom and humility.
On the of the theme: “Reclaiming the Nigerian State through Accountability, Justice and Civil Courage” the former managing director of NDDC said it speaks directly to the realities of the Nigeria—a country we inhabit and the nation we aspire to build.
His words: “Nigeria is blessed with extraordinary human talent, abundant natural resources and remarkable resilience. Yet we continue to fall short of our collective potential. Our national challenge has never been a lack of diagnosis; it has been a failure to act consistently on what we already know.”
It was his view that too often, the institutions designed to hold power accountable have been weakened, thus making justice, for many Nigerians, a privilege rather than their inalienable right.
Restating the virtues of the confraternity, he said: “This gathering cannot, in good conscience, speak of reclaiming the Nigerian state without confronting one of the cardinal evils that the National Association of Seadogs was founded to repudiate.”
That evil, called tribalism, has birthed partisanship, clannishness, ethnic chauvinism and statism, while the enduring values of nationalism, absolute honesty, absolute selflessness, and love for all have been neglected, said ‘Timi.
He asserted that, tribalism has become less an individual prejudice than a systemic condition, coursing through Nigeria’s national bloodstream and eating away at the very fabric of our society.
He noted that reclaiming the Nigerian state must therefore begin with reclaiming ourselves—by ensuring that the principles we so proudly profess are applied consistently, without fear or favour, irrespective of tribe, political affiliation, or the identity of those who wield power.
Ultimately, he said, “accountability is sustained not by laws alone but by the courage of men and women who insist that those laws apply equally to the powerful and the powerless.”
His position was that reclaiming the Nigerian state would not be achieved by a single dramatic event, but through the steady accumulation of principled choices by citizens who refuse to be indifferent, institutions that remain faithful to their mandates, and leaders who choose integrity over expediency and courage over convenience.
Falling back on his modest experience in public service, ‘Timi said the journey has reinforced one enduring lesson in him, that sustainable development cannot exist without accountability, and that where institutions are weak, hope gives way to cynicism; where accountability is upheld, even limited resources can produce lasting impact.
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He urged participants to see beyond the event of the day as they aim to rebuild Nigeria, knowing that “nations are not reclaimed by rhetoric alone,” rather, they are reclaimed “when conscience triumphs over convenience, when institutions are stronger than individuals, and when citizens summon the courage to do what is right, even when it is difficult.”
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Opinion
Our Great Tree of Peace: Keynote Address at All Nigeria Rotary Peace Summit
Published
4 days agoon
November 9, 2026By
Basit Saba
Distinguished leaders of government, members of the diplomatic community, representatives of security and law-enforcement agencies, traditional and religious leaders, distinguished guests, fellow Rotary members, ladies and gentlemen:
It is an honour to welcome you to the “All Nigeria Rotary Peace Summit.”
The question before us is how to come together, work toward a shared national future, and achieve true and lasting peace.
Nigeria has enormous potential. We have contributed to peace and stability across Africa, including through our work with the Economic Community of West African States and United Nations peacekeeping and Peace Support operations.
Our work in Liberia and other parts of Africa shows that we have the experience and ability to help prevent and manage conflict beyond our borders.
Now it is time to turn those energies inward — to bring our commitment to building peace among our neighbors and the world back home.
But we cannot impose peace. We must nurture it from the very roots of our society so it may grow into a great tree that will feed and shelter all of us under its protective embrace.
As a member of Rotary, when I consider this idea, I look to the philosophy of Positive Peace.
Peace, through this lens, is so much more than the absence of violence. To achieve true and lasting peace, we must consider the attitudes, institutions, and structures that create and sustain peaceful societies.
Here in Nigeria, meaningful peace cannot rely on our security forces and government institutions alone. It requires every level of society to come together for the betterment of all.
To grow Positive Peace from the ground up, Rotary starts from the very foundation of life, as we have done here.
In 2022, Rotary began a program called, “Together for Healthy Families in Nigeria.”
Members of Rotary here in Nigeria and as far away as Germany partnered with federal and state health ministries to make giving birth safer for both mother and child.
The program has helped expectant mothers across three states and the capital receive better and more frequent prenatal care.
Community health workers made nearly 60,000 visits to homes of expectant mothers and spoke with them and their families. We supplied 158 health facilities with contraceptives, medicine, and equipment.
We have already seen positive outcomes. Maternal deaths were reduced by 77%, and newborn deaths were reduced by 45% at supported facilities.
There is more work to do, but we are making progress. This is one way we plant the seeds of peace in Nigeria and around the world — we listen to the community, work with people so they can make their own lives better, and we stay committed to our goals.
With each child born safely to a healthy mother, we ease the burden carried by the Federal Ministry of Health and Social Welfare. We give families a greater sense of safety and security.
This is the beginning of Positive Peace. But members of Rotary do not stop once the seeds of peace are planted.
Since 2020, Nigeria has been free of the deadly grip of the wild poliovirus, which paralyzed and sometimes killed children when their lives had barely begun. And we continue to work with our friends at the World Health Organization and others to keep it that way and address the more recent outbreaks of variant poliovirus.
Rotary also builds peace directly. Members of Rotary clubs across Nigeria devote themselves to building peace every day.
And the year after Nigeria was declared wild polio-free, Rotary worked with Makerere University in Uganda to open a Peace Center, where students — called Peace Fellows — can learn how to build lasting peace both here in Nigeria and across Africa.
Over the years, more than 75 Rotary Peace Fellows have come from Nigeria. Some of our Peace Fellows are even here with us today.
I tell you this not to advertise Rotary (although we can always use new members). I tell you this because I want you to know that Rotary is already a quiet partner in peacebuilding — not only around the world — but here in our shared home.
As members of Rotary, we are not soldiers, ambassadors, or diplomats. We bring people together to find common purpose through service to others. We are here for Nigeria, and we are here to stay.
This year, I have called on every member of Rotary to Create Lasting Impact, and today, my brothers and sisters of Nigeria, I ask the same of every one of us.
I ask us to look at every level of society in Nigeria and consider how we can make all our lives better — not only today, but far into the future of this great nation. We may not speak the same language, worship the same way, or live the same way, but our nation’s future depends on all of us working together.
This summit is an opportunity to turn our shared commitment to peace into practical action — to take mere words and transform them into a bright future for us and all our children.
To my dear friends and family of Rotary here today, I challenge you to make peacebuilding in Nigeria our legacy of lasting impact.
As I have said to the Rotary world time and time again, we must consider how everything we do contributes to peace and pursue that peace purposefully and deliberately.
Rotary can help build confidence between institutions and communities, strengthen public trust, and ease the burden of everyday life that makes peacebuilding that much harder … but we must do so with purpose.
And before we can Create Lasting Impact in Nigeria, we must first have the courage to change ourselves, whether we are members of Rotary or not.
We cannot continue to do what we have always done and expect our great tree of peace to magically sprout from the ground. We must nurture our country and ourselves with all our being.
Give yourselves permission to be changed by what you see and hear at this summit.
That is how lasting impact is achieved — through people who are willing to change, institutions that are prepared to work for everyone, and communities that have the capacity to sustain progress.
And once we allow ourselves to change, we open ourselves to a new future — a future where the circumstances of someone’s birth do not determine their access to justice, opportunity, or dignity.
A future where differences are respected, where violence is rejected, and where we all come together, not as different groups in competition, but as Nigerians in harmony.
As we begin this summit, let us commit to more than resolutions and declarations. Let us commit to stability through change.
Remember that our true measure of success is not the words we share among ourselves today, but the impact of our actions that lasts generation after generation.
And if our commitment to peace is true — if our capacity for change is enough — our children, and their children after them, will enjoy the fruits of our labor under our great tree of peace — protected, safe, and free.
Thank you.
Opinion
Media Must Distinguish Electoral Reality from Political Wishful Thinking Ahead of 2027
Published
4 days agoon
November 9, 2026By
Basit Saba
Nigeria’s democratic development depends not only on credible elections but also on responsible journalism and an informed electorate. In the view of Nosa Osaikhuiwu, sections of the Nigerian media and political commentary class have fallen short of this responsibility, particularly in their coverage and interpretation of the 2023 presidential election.
Writing from Houston, Texas, Osaikhuiwu argues that rather than critically examining the political realities behind the outcome, some media platforms amplified unsubstantiated allegations of electoral fraud by defeated candidates without sufficiently interrogating the evidence. This, he says, has contributed to public distrust and weakened confidence in critical democratic institutions, particularly the Independent National Electoral Commission (INEC) and the judiciary.
He highlights a key principle of electoral politics that he believes has been largely overlooked: when opposition forces divide their strength among competing candidates, they can strengthen the position of an incumbent under a winner-takes-all system. He cites examples from the United States, including Ross Perot’s impact in 1992 and Ralph Nader’s role in 2000.
Applying the same principle to Nigeria in 2023, Osaikhuiwu notes that Peter Obi and Atiku Abubakar contested separately against President Bola Tinubu. Although their combined votes exceeded Tinubu’s total, elections are decided by the votes secured by individual candidates under established rules, not by post-election addition of rivals’ tallies.
Looking ahead to 2027, he observes a similar opposition configuration emerging, with Atiku and Obi again pursuing separate ambitions. While acknowledging the economic hardships associated with Tinubu’s reforms and the administration’s political vulnerability, Osaikhuiwu stresses that public dissatisfaction does not automatically translate into an organised electoral movement capable of defeating an incumbent.
He criticises suggestions by some media personalities that the 2027 elections will be rigged even before they take place, describing such pronouncements as irresponsible. Journalists, he argues, must interrogate claims, examine evidence and educate the public rather than merely amplify the statements of political actors.
Osaikhuiwu maintains that while there may have been logistical shortcomings in 2023, these did not materially alter the final outcome, which was declared by INEC and upheld through the judicial process. Disagreement with a result, he says, is not in itself evidence of fraud.
He concludes that if the opposition genuinely seeks to defeat Tinubu in 2027, it must address its divisions and build a viable electoral coalition. Individual popularity, social media enthusiasm and public dissatisfaction cannot substitute for organisation, coalition-building and grassroots mobilisation.
“Journalism must educate, not mislead. Political commentary must analyze, not merely amplify. And democracy must be grounded in electoral reality, not political wishful thinking,” he writes.
Opinion
Nigeria Must Sustain Power Rotation Arrangement, Says Babarinsa
Published
1 week agoon
November 6, 2026By
Basit Saba
Veteran journalist and Chairman of Gaskia Media Limited, Dare Babarinsa, has called on Nigeria to sustain its informal power-rotation arrangement between the North and South, arguing that the system remains important for political stability and national unity.
Babarinsa said the presidency should return to the North in 2031 and move back to the South in 2039, maintaining that the arrangement should remain in place until Nigerians develop a more suitable alternative.
He made the position known on Monday, November 2, while delivering a public lecture at the Press Centre, Iyaganku, Ibadan, as part of activities marking the 60th anniversary of the Oyo State Council of the Nigerian Union of Journalists (NUJ).
Speaking on the theme of Nigeria’s political arrangement and the future of the media, Babarinsa acknowledged criticisms of the rotational presidency, particularly from those who believe that every qualified Nigerian should be allowed to contest for the highest political office regardless of region.
However, he argued that Nigeria’s political circumstances make power rotation a practical arrangement for maintaining stability, even if it may not always produce the most suitable candidate.
According to him, the arrangement emerged from political negotiations ahead of the return to civilian rule in 1999, following the deaths of former military Head of State, General Sani Abacha, and the presumed winner of the June 12, 1993 presidential election, Chief Moshood Abiola.
Babarinsa recalled that after Abacha’s death in 1998, General Abdulsalami Abubakar assumed leadership and introduced a transition programme aimed at ending military rule by May 29, 1999.
He said the death of Abiola, who was detained by the military government, created concerns about the political future of the Yoruba people and influenced discussions over the region that should produce Nigeria’s first civilian president after military rule.
The journalist disclosed that he was among members of the Idile Oodua resistance movement who supported the position that the South-West should produce the first president under the new democratic arrangement.
He said he was subsequently mandated by members of the group to consult the late Ooni of Ife, Oba Okunade Sijuwade, who told him that traditional rulers across the country were also holding consultations on the matter.
According to Babarinsa, the discussions contributed to the emergence of two Yoruba presidential candidates in the 1999 election: former President Olusegun Obasanjo of the Peoples Democratic Party (PDP) and Chief Olu Falae, who contested under the Alliance for Democracy and All Peoples Party coalition.
He also recalled that former Vice-President Alex Ekwueme disagreed with the arrangement, arguing that the South-East could not be bound by an agreement reached principally between political interests in the North and South-West.
Babarinsa said he agreed with Ekwueme’s interpretation that power should rotate between the North and South rather than among the six geopolitical zones.
He explained that the arrangement had continued through successive administrations, including the emergence of former President Goodluck Jonathan following the death of President Umaru Yar’Adua and the subsequent election of former President Muhammadu Buhari.
With President Bola Tinubu currently in office, Babarinsa argued that the existing arrangement should be sustained, with power returning to the North after the current administration and subsequently moving back to the South.
To support his argument, he compared Nigeria’s power-sharing arrangement with the confessional system adopted in Lebanon in 1943, under which key political offices were allocated to different religious communities to promote political balance.
He said Nigeria could learn from such arrangements, insisting that political compromises sometimes become necessary in countries with diverse ethnic, religious and regional interests.
“If we intend to keep Nigeria, then we need to make this special arrangement work until future generations are able to make a better arrangement,” he said.
Babarinsa reflects on Ibadan’s journalism legacy
Beyond the political question, Babarinsa used the lecture to examine the history of journalism in Ibadan and the contribution of the city to the development of Nigeria’s media industry.
He described Ibadan as a major centre of political and media influence, noting that its newspapers had produced some of the country’s most prominent journalists, editors and public commentators.
He recalled the establishment of the Nigerian Tribune in 1949 by Chief Obafemi Awolowo and the creation of the Sketch newspaper group in 1964 by the then Premier of the Western Region, Chief Ladoke Akintola.
He also highlighted the contributions of prominent journalists, including Felix Adenaike, Segun Osoba and Peter Ajayi, whom he described as the Three Musketeers of the Nigerian media during the Second Republic.
According to him, the trio wielded considerable influence in the industry through their leadership positions at the Tribune and Sketch newspaper groups.
Babarinsa also acknowledged the contributions of former journalists and columnists, including Alhaji Lateef Jakande, Chief Bola Ige, Chief Olabisi Onabanjo, Aare Afe Babalola and Dr Tai Solarin.
He said the history of journalism in Ibadan was closely connected to the political development of the country, recalling the debates on issues such as the International Monetary Fund loan, diarchy and rotational presidency.
The journalist urged members of the profession to preserve that tradition by ensuring that the media remained a platform for informed public debate and the promotion of ideas capable of strengthening Nigeria.
Media organisations urged to embrace digital transformation
Addressing the challenges facing the industry, Babarinsa warned that traditional media organisations must urgently adapt to the changing media environment or risk losing relevance.
He said the internet had disrupted conventional news production and distribution, creating new opportunities while also allowing unregulated online platforms to compete with established media organisations.
According to him, several traditional newspapers have established online platforms, but their digital presence has not translated into the level of revenue needed to sustain their operations.
He cited the decline of once-dominant media organisations such as the Daily Times and Sketch as examples of the changes that have reshaped the industry.
Babarinsa recalled that Sketch newspaper had a daily circulation of about 60,000 copies during the 1970s and 1980s but had since ceased publication, with its former premises converted into a shopping mall.
He also expressed concern over declining newspaper readership among young Nigerians, warning that a society with an increasingly uninformed population could struggle to appreciate and defend democracy.
The Gaskia Media chairman said media organisations must follow their audiences into the digital space and develop business models that can sustain quality journalism.
He disclosed that his organisation had also decided to strengthen its online presence through the publication of a digital magazine, beginning with an online news blog.
Journalists urged to defend democracy and uphold professional standards
Babarinsa further reminded journalists of their role in Nigeria’s democratic development, particularly during the struggle against military rule.
He said members of the Nigerian press had suffered imprisonment, exile and other forms of persecution in the fight for the restoration of democracy, with some journalists paying the ultimate price.
He maintained that journalists therefore had a responsibility to protect the democratic system and ensure that the country’s electoral processes remained credible.
With the 2027 general election approaching, he urged media professionals to play their part by providing accurate information and encouraging informed public participation.
The Independent National Electoral Commission has scheduled the presidential and National Assembly elections for January 16, 2027, while governorship and State Houses of Assembly elections are fixed for February 6, 2027.
Babarinsa said journalists must remain committed to the fundamental principles of the profession, stressing that factual accuracy should remain central to news reporting while allowing room for responsible advocacy.
He urged journalists to advocate for the national interest, rather than restrict their work to positions that may be politically convenient.
Calls for greater inclusion of young journalists and women
Looking towards the future, Babarinsa called for greater opportunities for young journalists and women in the profession, saying the industry must deliberately prepare a new generation of media leaders.
He cited the careers of prominent journalists who assumed major editorial and management positions at relatively young ages, including Peter Enahoro, Olusegun Osoba, Yemi Ogunbiyi, Yakubu Mohammed, Ray Ekpu and Adamu Ciroma.
According to him, the history of Nigerian journalism demonstrates that young professionals have consistently played important roles in driving the industry forward.
He urged established media practitioners to listen to younger colleagues, particularly members of Generation Z, and create opportunities for them to contribute to the future of the profession.
Babarinsa also called for more deliberate efforts to bring women into leadership positions, noting that the industry could no longer remain dominated by men.
He expressed optimism about the future of journalism, despite concerns over poor remuneration, declining newspaper circulation and competition from digital platforms.
The veteran journalist concluded by urging the profession to embrace change, drawing attention to the need for innovation in newspaper production, technology and audience engagement.
Quoting a principle he attributed to Professor Ladipo Adamolekun, Babarinsa said the media industry must adapt to changing realities to remain relevant.
“Adapt or Die!” he declared.
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